The Law of Inequality
Our world is hierarchical. Each of us is a member of the Aryan (or European) race, which, like the other races, developed its special characteristics over many thousands of years during which natural selection not only adapted it to its environment but also advanced it along its evolutionary path. Those races which evolved in the more demanding environment of the North, where surviving a winter required planning and self-discipline, advanced more rapidly in the development of the higher mental faculties -- including the abilities to conceptualize, to solve problems, to plan for the future, and to postpone gratification -- than those which remained in the relatively unvarying climate of the tropics. Consequently, the races vary today in their capabilities to build and to sustain a civilized society and, more generally, in their abilities to lend a conscious hand to Nature in the task of evolution.
Furthermore, just as the races may be ordered according to their levels of development, so may the individuals within a race. Some are better able to understand the world around them than others; some are more creative; some have better self-discipline or a stronger will; some have a more highly developed sense of responsibility. In a well-ordered society these differences will be reflected in varying degrees of influence or control over the course of the society being exercised by the various members of the society according to their varying individual qualities.
In contrast to our view is that of the egalitarians, who believe that the differences in the levels of civilization of the different races and the differences in the social positions of individuals in our society are purely circumstantial and can be changed easily by changing the circumstances: e.g., the level of civilization in Black Africa can be brought up to the European level and kept there by providing economic and technical aid to make up for past "injustices," such as colonialism; and any individual can fill any position in society if he is given certain "advantages," such as good schools and a good home environment. Differences in attainment, standard of living, and degree of social influence, among races and among individuals, are therefore unnatural and unjust and should be done away with, according to the egalitarians.